ParAsara Bhattar composed the following verse in praise of ANDAL
neeLaa thunga sthana giri thadI suptha mudhbOdhya krishnam

paaraarthyam sthvam sruthi sada siras sidhdham adhyaa bhayanthee|

svOchchishtaayaam sraji nigaLidham yaabalaathkruthya bungthE
gOdhaa thasyay nama idamidham bhooya Evaasthu bhooya: ||

Meaning: May I offer my obeisance again and again to Goddess ANDAL alias GOdhA --to Her alone--who awakened Lord KrishNA (taking rest and) sleeping on the mountain-like lofty breasts of goddess NILA alias Nappinnai PirAtti; GOdhA , who has imparted to Him ( Lord KrishNA ) Her dependence ( on Him ) as established in the hundreds of the texts of the crownof the VedAs( Viz. the VedAnthA or the Upanishads); and GOdhA , who forcefully enjoys Him after binding Him with flower-wreaths that were already worn by her.

The following verses were written by uyyakkoNDAr as a tribute to Sri ANDAL

anna vayaRpudhuvai ANDAL arangaRkup
pannu thiruppAvaip palpadhiyam innisaiyAl
pADik koDuththAL naRpAmAlai pUmAlai
sUDik koDuththALaic collu

Meaning: ANDAL, from the land where swans wander (called pudhuvai or SrivilliputhUr),
sang sweet music in the form of a lovely poetic garland of many verses of ThiruppAvai in
praise of Lord nArAyaNa (RanganAtha). Let us extol her who wore the flower garlands
before they were offered to the Lord.

sUDik koDuththa suDarkkoDiyE tholpAvai
pADi yaruLavalla palvaLaiyAy--nADinee
vEnkaDavaR kennai vidhi enRa immAtram
nAngaDavA vaNNamE nalgu

Meaning: Oh the one who gave flower garlands to the lord after wearing them herself! You gave us thiurppAvai (which describes the austerity observed by young maidens). You prayed to Manmadhan (lord of love) to enjoin you with lord VenkaTEshwara. Help us to abide by the same path.

VEda PirAn Bhattar (12th century CE) extols ThiruppAvai in the following lines:

pAdagangaL tIrkkum paraman aDi kATTum
vEdam anaittukkum vittAgum--kOdai tamizh
aiyaindum aindum aRiyAda mAniDarai
vaiyam sumappadum vambu

Meaning: ANDAL’s ThiruppAvai will get rid of our sins and will lead the way for the Lord’s feet. It is the means to get the essence of the vEdAs. It is a burden for the earth to carry the load of those who do not know the 30 verses of ANDAL.

kOdai piRanda Ur; gOvindan vAzhumUr
sOdi maNimADam tOnRumUr; nIdiyAl
nalla pattar vAzhumUr nAn maRaigaL OdumUr
villiputtUr vEdak kOnUr

Meaning: The place where KOdhai was born is the same place where GOvindhan lives too. It is replete with decorative mansions. That is the place where righteous devotees live. The four vEdAs are recited there. That place is VillipuththUr; the place of the originator of the vEdAs.

Reproduced below is the vAzhi tirunAmam on ANDAL authored by appiLLai.

ThiruvADip pUraththu segaththudhiththAL vAzhiyE
ThiruppAvai muppadhum ceppinAL vAzhiyE
PeriyAzhwAr petreDuththa peN piLLai vAzhiyE
PerumpudhUr mAmunikkup pinnAnAL vAzhiyE
oru nUtru nARpaththu mUnRuraiththAL vAzhiyE
uyararangaRkE kaNNiyugandharuLiththAL vAzhiyE
MaruvArum thirumalli vaLa nADi vAzhiyE
VaNpudhuvai nagark kOdhai malarp padhangaL vAzhiyE

Meaning:
Glory to the maiden who took birth in this world on the day of tiruvADip pooram!
Glory to the maiden who composed the thirty songs of tiruppAvai!
Glory to the maiden whose father was PeriyAzhwAr!
Glory to the maiden who was adopted as the younger sister of the sage from Perumpudhoor (Sri Ramanuja)!
Glory to the maiden who wrote the one hundred and forty three verses (nAcciyAr tirumozhi)!
Glory to the maiden who offered with love the garlands she wore to the great lord Ranganatha!
Glory to the maiden who hailed from the fertile land which wafted with the fragrance of jasmine!
Glory to KOdhai's lotus feet that lived in the beautiful pudhuvai (Srivillipuththoor)