About the Temple & Location :
This sthalam is situated in Chennai City (formerly known as Madras City), Tamil Nadu. This Kshetram is considered to be more divine among the Thondai Nadu Temples.
It was originally built by the Pallavas in the 6th century by king Narasimhavarman I. The temple has icons of five forms of Vishnu: Yoga Narasimha, Rama, Gajendra Varadaraja, Ranganatha and Krishna as Parthasarathy. The temple is one of the oldest structures in Chennai. There are shrines for Vedavalli Thayar, Ranganatha, Rama, Gajendra Varadar, Narasimha, Andal, Hanuman, Alvars, Ramanuja, Swami Manavala Mamunigal and Vedanthachariar. The temple subscribes to Vaikhanasa agama and follows Thenkalai tradition. There are separate entrances and Dwajastambhas for the Parthasarathy and Yoga Narasimha temples. The gopuram (towers) and mandapas (pillars) are decorated with elaborate carvings, a standard feature of South Indian Temple Architecture.
Legend
As per Hindu legend, Saptarishis, the seven sages worshipped five deities Panchaveeras, namely, Venkata Krishnaswamy, Rukmini, Satyaki, Balarama, Pradyumna and Aniruddha. As per Mahabharatha, Vishnu, in his avatar as Krishna was acting as charioteer for Arjuna, the Pandava prince during the war with Kauravas. Krishna did not take any weapons during the war. During the fight between Arjuna and Bhishma, Krishna was injured by the arrow from Bhishma. The mark in the image in the temple is believed to follow the legend. The place is called Allikeni, meaning a pond of lilies as it is believed that historically the place was full of lily ponds. The place is the only place where the presiding deity is sported with a mustache. As per another legend, the place was once a Tulsi forest. A Chola king named Sumati wanted to see Vishnu in the form of Parthasarathi and prayed at Srinivasa temple in Tirupathi. Srinivasa directed the king to visit the temple here built by sage Atreya and worshipped with another sage called Sumati.
History
The temple was originally built by the Pallavas in the 8th century, subsequently expanded by Cholas and later by the Vijayanagara kings in the 15th century. The temple has several inscriptions dating from the 8th century in Tamil presumably from the period of Dantivarman, who was a Vishnu devotee. Thirumangai Alvar, the 9th-century alvar also attributes the building of the temple to the Pallava king. From the internal references of the temple, it appears that the temple was restored during 1564 CE when new shrines were built. In later years, endowments of villages and gardens have enriched the temple. The temple also has inscriptions about the Pallava king, Nandivarman of the 8th Century.
The temple was extensively built during the Chola period and a lot of inscriptions dating back to the same period are found here. The outermost mandapam is replete with sculptures of various forms of Vishnu, especially the avatars. One can also see inscriptions of Dantivarma Pallava of the 8th century, Chola and Vijayanagara in the temple. The first architectural expansion of the temple took place during the reign of the Pallavas (Tondaiyar Kon) as vividly described by Tirumangai Azhwar. Reminiscent of this is the inscription of the Pallava King Dantivarman (796–847 CE), which is preserved in the temple.
The temple witnessed a major expansion during the rule of the Vijayanagar kings like Sadasiva Raya, Sriranga Raya and Venkatapati Raya II (16th century). Many sub shrines and pillared pavilions (mandapas) like the Tiruvaimozhi Mandapa were added.
A Pallava king built the present temple in the eighth century. The gopuram was also built by a Pallava king - Tondaiman Chakravarthy. There are inscriptions that record the contributions of the Chola kings Raja Raja and Kulottunga III, Pandya King Maravarman and many rulers of the Vijayanagara dynasty including Ramaraja Venkatapathiraja and Vira Venkatapathy. For a while the East India Company administered the temple.
The pushkarani is called Kairavani and five sacred teerthams are believed to surround the tank – Indra, Soma, Agni, Meena and Vishnu. Seven rishis – Bhrigu, Atri, Marichi, Markandeya, Sumati, Saptaroma and Jabali – performed penance here. All five deities in the temple have been extolled by Thirumangai Azhvar. There is also a separate shrine for Andal, one of the 12 Alvars who is also considered as a consort to the presiding deity.
It is one of the very few shrines in the country dedicated to Krishna as Parthasarathy, charioteer of Arjuna and to contains idols of three avatars of Vishnu: Narasimha, Rama, and Krishna.
Unusually, he is depicted with a prominent moustache and carries a conch in his hand. Also unusual is the iconographical combination found in the sanctum. Here, Krishna is seen standing with consort Rukmini, elder brother Balarama, son Pradyumna, grandson Aniruddha and Satyaki. Because of the association of the temple with Krishna, Tiruvallikeni came to be regarded as the Southern Vrindavana. He also mentioned the Telliya Singar shrine within the temple.
The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.
Darshan, Sevas and Festivals
The temple is administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. The temple follows the traditions of the Thenkalai sect of Vaishnavite tradition and follows vaikhanasa agama. The temple has grand brahmotsavams (big festival) for Sri Parthasarathy swami during the Tamil month of Chithirai (April–May), on the same month Udayavar uthsavam is also celebrated.
As per Sri Pillai Lokam Jeeyar Swamy in his work "Ramanuja Divya Charithai" it is stated that Sri Asoori Kesava Somayaji, father of Sri Ramanuja, performed Putrakaameshti Yagam at Kairavini the temple pond at Thiruvallikeni, and prayed to Sri Parthasarathy to bless him with a son. Sri Parthasarathy appeared in the dreams of Sri Asoori Kesava Somayaji and promised he will be born as his son to impart teachings of his Gita for the benefit of mankind. Bhagavad Gita Bhāshya (a review and commentary on the Bhagavad Gita),was later written by Sri Ramanuja. In conformity with the above tradition during the annual festival, unlike other Alwars and Acharyas, Sri Ramanuja has independent processions both in the morning and evening.
In the month of Vaikasi, Sri Varadaraja uthsavam, Sri Nammalwar uthsavam (vaikasi-visakam) and Vasanthothsavam are celebrated. Sri Azhagiyasingar (Lord Narashimha) during the Tamil month of Aani (June–July). So uniquely two Bhrammotsavams are performed here annually. There are also festivals for Ramanuja (April–May) and Manavalamamunigal (Oct-Nov) besides festivals for Alvars and Acharyas. Vaikunta Ekadesi and during the Tamil month of Margazhi (December–January) draws a lot of pilgrims.
Utsavams take place around the year in Parthasarathy temple. Urchavams (or utsavams), as these are termed, take place for a particular god at a particular period of time in the year. It is a religious practice to carry the different gods of the temple through the mada veethis of triplicane during some of these festivals. The Gods will move in different religiously built temple vehicles (vaghanams, as these are termed in Tamil), like Elephant, Garuda, Horse, Yaali (a mythical animal), Hamsa (Swan), Hanuman, temple Rath (ther in Tamil, chariot or Ratham, alternative terms), etc.
Utsavams
The temple is administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. The temple follows the traditions of the Thenkalai sect of Vaishnavite tradition and follows vaikhanasa aagama. The temple has grand brahmotsavams (big festival) for Sri Parthasarathy swami during the Tamil month of Chithirai (April–May), on the same month Udayavar uthsavam is also celebrated.
The following are the various festivals or urchavams or utsavams or utsav in Parthasarathy temple in different parts of the Tamil Calendar year. During festival days the place is given a new look and accompanied by various traditional rites.
Specials :
The great seven Munis (Saptha Rishis) – Brighu, Atthiri, Mareeshi, Markandeyar, Sumathi, Jaabali and Saptha Romar performed Tapas (thavam) here and as a result of this, the sthalam is also called as “Brindaranyasthalam”. This sthalam is also known as “Panja Veerathalam ''.
Lord Vishnu appeared here as “Sri Parthasarathy '' for Thondaimaan.
The Lord is installed by Vyasar and Devoted by Aathreyar.
Thirumazhisai Alwar met the first Three Alwars (Poigai, Pei and Bhutham) in this sthalam.
The Deities :
The Moolavar of this sthalam is Venkata Krishnan. Along with Rukmani Piratiyar, he holds sword in one hand, Varadha Muthirai on the other hand and his brother Balaraman on his right, Sathaki on his left, son Prathyumnan, Grandson Anirudhan are also found near the Moolavar. This is one of the Sthalam where the Perumal shows his seva along with his three generations. He is found in standing (Nindra thirukkolam) position and facing his Thirumugham towards the East direction.
Sannadhis :
1. Sri Ramar Sannadhi.
2. Aranga Nathan Sannadhi.
3. Moolavar Sannadhi.
4. Thaayar Sannadhi.
5. Sri Varadharajan Sannadhi.
6. Azhagiyasingar( Narasimhar).
7. Sri Andal Sannadhi.
Mangalasasanam :
1. Thirumangai Alwar – 10 Paasurams.
2. Pei Alwar – 1
3. Thirumazhisai Alwar – 1
Total 12.
Sri Ramanujar, Sri Manavala Mamunigal has also done mangalasasanam here.
Pushkarani :
The Main Pushkarani of this Sthalam is Kairavini Saras. Some other theerthams like Agni theertham, Soma theertham, Meena theertham, Indra theertham, Vishnu theertham are also found in this Sthalam. Due to lots of Alli (LILLY) flowers in the pond, this Kshetram is so-called as “Alli keni”.
Vimanam :
The Vimaanam is said to be founded of Five Nillays with Seven Kalasams on it. The Five Nillays are :
Ananda
Pranava
Pushpaka
Sesha and
Thaivagai vimanam.
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